Though Purulia appears to be very rough and rugged from the outside, at least from its
							terrain structure, it is very lively from within. Its people, customs and festivals are a
							veritable feast of life. Because of their living in sylvan surroundings and their intimate
							relation with forests and groves the tribal festivals and religion rest heavily on seasonal
							manifestation of nature. From March to May Chait Parab, Charak Puja, Shiber Gajan,
									Chhau and Natua Parab bring in mirth in the lives of the locals. Chhau is the most
							interesting mask-dance, performed as a theatrical art; performers are all males, dressed
							with very elaborate masks and gorgeous headgears; the music and songs are based on
							mythology and contemporary themes and they require the dancers to do leaps in the air,
							summersaults, and twirls again and again.
						
						
						
								By the end of May
								cultivators sow seeds and celebrate the practice, mostly with songs and dances. During
								June-July Santhals also go for sowing seeds. Manasa Pooja (worship the goddess of
								snake) in the middle of August, is a big festival for the locals. And in September Bhadu, a
								festival related to Aus paddy harvesting is an occasion of great joy for Bauris and Bagdis.
								Mostly in the month of October, on the occasion of Durga puja, the locals celebrates
								Dashai dance, spanning for a month and it ends the last day of Durga puja. Badhna
								(celebrated during Kali puja) is a festival when the villagers decorate their huts with
								interesting designs on walls and floors using a liquid in white colour only, made of natural
								ingredients. The decoration process itself is a treat to watch. All the designs are created
								with typically adept finger movements, an exercise not seen elsewhere. A part of this
								ritual is to irritate cows by playing drums etc. for a fight.
							
						
							Tushu is a festival that involves
							songs with processions by different groups which carry colourful high Jhapis, towers
							made of paper and cloth. From the middle of January to February the festival of
							Bhansingh Pooja-O-Parab continues. Bhansingh, a god who doesn't have an image, is
							one who protects cattle. Spring festival for Santhals is known as Sarjan Baha. Mundas call
							it Sarhool; it's a nightlong festival involving song and dance. Bhejabindha and Murga
									Larai witness, archery and cock fight respectively. The defeated cock become the
							property of the owner of the wining cock. These competitive sports are highly popular
							among Santhals. In the month of May the Santhals of Ajodhya Hills area having their
							hunting festival, coinciding with the Buddha Purnima, it's also known as Shikar Parab.
						
						
						
						
						
							The Foundation in its turn has added a few festivals of its own that are held in regular
							intervals. It involves the local people in great numbers. Alongside various indigenous art
							forms traditionally practised by the local people in Purulia, a urban art form like mime has
							been introduced, performed and workshops have been held for local performers also.
						
						
						
							The Foundation also organised Nature Study and Rock Climbing Camp from 1999 to 2004
							during November to March. Pakhipahar Mela, a fair that witnesses participation of local in
							thousands, has been a regular event from 1999 to 2004, showcasing local art forms like
							Chhou, Natua, Dashai, Santhali Darma, Raibese, Ranpa, Choir, Bengali folk and modern
							songs from outside Purulia. The training workshop organized by the Foundation for Chhau
							and Natua was a huge success for it witnessed enthusiastic participation of the local people.
							The darma competition organized by the Foundation promoted local art forms.
						
						
						
					 
				













